Khaberni - Professor Dr. Bassam Al-Amoush stated that it is not correct to link knowledge with the Messenger, peace be upon him, in a statement that stirred broad interaction.
He added in a post on his Facebook page that each country has its own interpretation of its science, indicating his rejection of the argument that links media with religious meanings in this manner.
Former Minister of Awqaf Mohammed Nouh Al-Qudah confirmed that love is the real basis of the Muslim's relationship with the Prophet Muhammad, peace be upon him, emphasizing that falling into sins or negligence in worship does not mean the absence of this love, in a message that reshapes religious concepts for many.
Al-Qudah explained on Ain FM radio that the Prophet described those who come after him as "his brothers,” which reflects the depth of the spiritual connection that should bind Muslims with him.
He pointed out that this bond requires constant reinforcement to bridge the gap with the Prophetic approach, stressing that the Prophet's intercession on the Day of Judgement will not be limited to the righteous only, but will also include those who committed major sins from his nation, known for his mercy and tenderness.
In a gesture coinciding with the celebrations of Jordan's Science Day, Al-Qudah revealed the meanings of the colors of the Jordanian flag, stating that they are derived from the colors worn by the Prophet, peace be upon him, in addition to their associations with Islamic dynasties such as the Umayyad, Abbasid, and Fatimid.
He clarified that the companions described the Prophet as wearing turbans in various colors such as white, green, red, and black, which are the same colors that make up the Jordanian flag today, reflecting a symbolic link between national identity and religious roots.
He also noted that these colors represent historical Islamic states, where white symbolizes the Umayyad state, black represents the Abbasid state, and green represents the Fatimid state, making the flag a witness to important stages of Islamic history.
In social matters, Al-Qudah warned of a decline in the value of mercy in societies, considering that the world today suffers from a "deficiency in mercy," directly impacting the stability of families.
He confirmed that one of the reasons for family disputes is the absence of the Prophet's mention in households, leading to a decline in love and tranquility among family members, urging the revival of these values in daily life.
He emphasized that praying upon the Prophet is not merely a formal act of worship, but a practical way to instill mercy in the hearts and homes, explaining that true humanity is measured by mercy, not by appearances or wealth.
Al-Qudah cited the story of a companion who used to drink alcohol, where the Prophet forbade cursing him because he "loves Allah and His Messenger," signifying that sincere love could be a gateway to repentance and change.
He explained that this understanding reinforces the idea that the relationship with Allah is not based only on fear, but also on love that prompts a person to reform.
In conclusion, Al-Qudah mentioned that the Prophet will recognize his nation on the Day of Resurrection by the traces of ablution, urging Muslims to adhere to praying on the Prophet and reciting the testimony, as they are among the most important signs of belonging to this nation.
He confirmed that these values represent a spiritual safety valve that ensures closeness to the Prophetic Pool and the attainment of mercy, at a time when there is an urgent need to revive the meanings of faith in people's lives.
